Skip to main content

The Richmond Briefing

A Weekly Bible Reading for Bridge Builders

The Richmond Briefing has been a weekly feature of the Reachout web site for five years and is now available on the blog. To find out more and read earlier briefings go here

Reading – This Table is for Sinners (1 Co.1)

Following a remarkable morning in church, fellowshipping around the Lord’s Table, I find myself coming back time and again today to the simple but shocking words of the man who officiated there: “This table is for sinners!”

These words are simple enough but at the same time incomprehensible to many who find themselves shocked at the suggestion that “sinners are welcome here.”

In today’s verses we first learn two things:

1. There is power in the Cross (1 Co.1:17) and the power of the Cross can be lost if the gospel is reduced to man’s wisdom. When men and women try to pin down the gospel and conform it to their humanly devised systems and cleverly constructed arguments they are frustrated as the power of the Cross eludes them.

2. While there is power in the Cross nevertheless, to those who are dying, those who are impressed by human wisdom and sophistication, the Cross seems foolish (1 Co.1:18) because it comes with power and not nice arguments.

Nowhere has this been better demonstrated for me than in the unhappy verdict of one man who declared that he didn’t go to church because he is “not worthy” right now. As we read on in Paul’s letter to Corinth we find a disparity between the way man sees things and the way God sees things. Man, we are told demands evidences piled up one on another and wisdom told in familiar human terms. Such men would indeed concur with my friend that he is not worthy and needs to straighten himself out. God, on the other hand, offers his own power and wisdom through the Cross which, “to those who are being saved is the power of God and the wisdom of God”

Paul’s following illustration is surely unsettling to those who insist on applying the world’s standards to kingdom life. These are standards that demand the top table belongs to the wise, the noble and the powerful.

“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in God’s presence.”

We sing in the hymn, “To God be the glory, great things he has done”. Here we see that the glory is due his name because of the Cross.

“And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written,

‘Let the one who boasts, boast in the Lord’”

At the Lord’s Table the only way to “qualify” is to approach weak, low, despised and empty handed. “This table is for sinners!”

It is for sinners because only sinners who confess their sin and surrender to Jesus, seeking to add nothing to his finished work and looking to him alone for wisdom, righteousness, sanctification and redemption are acceptable to God. Anyone who seeks to add to this will subtract from it.

If this seems madness, foolishness, unreasonable and wrong then you should stop looking at it through the world’s eyes. To the world it will always seem naive, simplistic and incredible. If your worldview right now does not allow for it you need to trade it in for God’s view. Isaac Watts sums up well the way the Christian approaches the High Table of Communion with Christ through the wisdom of God in the Cross:

When I survey the wondrous cross,
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast
Save in the death of Christ my God:
All the vain things that charm me most,
I sacrifice them to his blood.

See, from His head, His hands, His feet,
Sorrow and love flow mingled down;
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

Were the whole realm of nature mine,
That were an offering far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

“This table is for sinners!”

Are you a sinner? Then come!

Comments

Popular posts from this blog

Mormon Christians? Whats in a Name?

The Mormon Church, disturbed by the continuing identifying of polygamus sects in the news with the name Mormon, recently issued a press statement aimed at "clarifying" issues. It is interesting to note that if you substitute the name "Christian" where they use the name "Mormon" it makes a very good argument for us against the claims of the Mormon Church. The full press release is reproduced below in italics with each paragraph rewritten in ordinary text to present it from a Christian perspective. SALT LAKE CITY 10 July 2008 On 26 June, Newsroom published a package of information featuring profiles of ordinary Latter-day Saints in Texas. With no other intention but to define themselves, these members provided a tangible depiction of what their faith is all about. They serve as the best distinction between the lifestyles and values of The Church of Jesus Christ of Latter-day Saints and a Texas-based polygamous group that has recently attracted media attent...

The Times of the Gentiles - by Dawn Partington

Jehovah's Witnesses teach that “the times of the gentiles” is a time period of 2,520 years, beginning in 607BC and ending in AD1914. According to their doctrine, Jesus was enthroned as King in AD1914 when the “gentile times” ended. 1. Only one verse in scripture mentions “the times of the gentiles”: 'They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.'  Luke 21:24 NIV. The Jehovah's Witness organisation has linked this one verse with other prophetic passages to calculate the supposed length of these “gentile times”, notably a time period which began hundreds of years before the incarnation and ended over 1900 years after it. 2. Simple examination of the text of Luke 21 reveals what Jesus was referring to when he used the phrase “the times of the gentiles”. Let's look at the passage together and distil this into four points which you may...

The Dangers of Adding to the Bible: Guest Post by Jacob Lambert

T oday, when we come across Jehovah’s Witnesses and Mormons we find that they are led by a group of people who hold unquestioned authority. Members of this group know this, some even believe it themselves. This puts them in a powerful position, even to the point where they can create their own Bible. Two examples are the J oseph S mith Translation of the Mormons and the N ew W orld T ranslation of the Jehovah’s Witnesses. T hey can add words into their own Bible, words that are not in other, respectable, translations. F or example, in the Greek, C olossians 1:1 6 say s that J esus created all things: ‘ He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him.’ Col.1:15,16, ESV Jehovah’s Witnesses say that this runs counter to their understanding that Jesus is God’s first creat...