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Showing posts with the label Nature of God

The Watchtower’s 144,002

The American 19 th Century was a religious boiling pot from which all kinds of ideas, abstractions, and movements emerged, from the early days of the Seventh Day Adventists, through the followers of William Miller (Millerites), and John Thomas (Christadelphians), to the Watchtower Society in the latter part of the century. Such groups were overwhelmingly preoccupied by the second Adventism that grew out of the 18 th century. With Christ's return insistently taught as imminent, caution was thrown to the wind as people sold off their properties, gave away money, and confessed teachings that, on reflection, they might have treated with greater caution. Date setting was commonplace, failed prophecies were legion, and teachings were not-so-subtly changed to accommodate new circumstances.   144,000 King-Priests We are familiar with the Watchtower teaching regarding the Old and New Covenants, that the Old, or Law, Covenant is between Jehovah and Israel, and the New Covenant is betwee...

Understanding the Trinity

These notes are based on a sermon I preached recently at my own church. It was a privilege to be asked to speak on such an important subject and since the responses have been very kind and positive I thought it good to rearrange my notes into a blog post. It is normal to make certain assumptions when presenting such a message and on this occasion I assume the Bible to be our authority on all issues of life and faith. If you want to talk about why the Bible should be the final authority in these things please do get in touch and I will be happy to address that question. Comprehending the Incomprehensible God Incomprehension is the major objection to this teaching.”It doesn't make sense,” is what people say and you can understand their problem. The definition of the Trinity is that there is one God who exists in three ‘persons’ or ‘personalities’: God the Father, God the Son, and God the Holy Spirit. Each member is equal in nature and substance, each fully God. Yet there is one ...