Skip to main content

The Richmond Briefing

A Weekly Bible Reading for Bridge Builders

The Richmond Briefing has been a weekly feature of the Reachout web site for five years and is now available on the blog. To find out more and read earlier briefings go here

Reading ā€“ The Law Falls Short of Godā€™s Ideal (Mark 10:1-16)

The law is a useful thing to have by you at times of compromise and accommodation. When youā€™re in a tight spot a good lawyer can make the law say all sorts of things that those who originally drafted it never intended. Socrates was dead set against writing things down for that very reason. He argued that writing conveyed content without context and can therefore, in a different context, mean something quite other than what was intended. We see this at play in this passage. The Pharisees were trying to catch Jesus out on a subject about which he had already said a good deal. Each of the gospel writers reports Jesusā€™ teaching on marriage so his views must have been well known. This works out rather similar to the paying taxes question (Mt.22:17) in that they thought whatever answer he gave he would be wrong. The Pharisees asked if it was lawful for a man to divorce his wife (Matthew adds, ā€œfor any reasonā€). If Jesus answered no then he would be speaking against Moses but if he said yes then he would contradict himself.

His answer was damning of those who asked the question as he pointed out that Moses granted them divorce, not because it was Godā€™s best for them, but because they were weak and hardhearted. The Law that granted them divorce was an example of Godā€™s condescension in accommodating their weakness. Sin was at the root of broken relationships, sin and selfishness, and so God allowed a way for men and women to escape each otherā€™s sin and cruelty in loveless marriages. Godā€™s best all along had been lifelong commitment as demonstrated in the relationship of our first parents.

This is an issue that goes directly to the motives of the heart as men and women prove supremely capable of laying aside Godā€™s best for their own selfish motives. In the context of Godā€™s intentions divorce was a compromise and the law permitting it would never, therefore, lead to our living as God intended. Law never does bring us to the heart of Godā€™s purposes, rather law makes us conscious of our falling short of Godā€™s perfect will (Ro.3:20). Law also, as we see in this lesson, provides opportunities for sin as we cleverly work out our own interpretation of it.

As this passage ends we see Jesusā€™ disciples rebuking parents for bringing children for Jesus to bless. It is a wonderful teaching opportunity as Jesus said, ā€œLet the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.ā€ In Israel a person became a ā€œchild of the Lawā€ at the age of twelve. It was from this time that they began to relate to God through the Law. Jesusā€™ message was clear, i.e. that to enter the kingdom and relate to God according to his purposes meant to reject the Law and simply rely on the love and grace of God.

Today there are those, both inside and outside the church, who attempt to build a code of law designed to teach how best to approach God, how best to serve him. But the purposes of God are never served by legalism, which only adds burdens to our already burdened hearts, but by being close to the heart of God and depending on his grace to save. The next time we are tempted to judge others, or ourselves, according to some doctrinal ā€œready-reckonerā€ we should stop and ask, not what is permitted or prohibited, but what is the heart of God in this matter.

Comments

Popular posts from this blog

Mormon Christians? Whats in a Name?

The Mormon Church, disturbed by the continuing identifying of polygamus sects in the news with the name Mormon, recently issued a press statement aimed at "clarifying" issues. It is interesting to note that if you substitute the name "Christian" where they use the name "Mormon" it makes a very good argument for us against the claims of the Mormon Church. The full press release is reproduced below in italics with each paragraph rewritten in ordinary text to present it from a Christian perspective. SALT LAKE CITY 10 July 2008 On 26 June, Newsroom published a package of information featuring profiles of ordinary Latter-day Saints in Texas. With no other intention but to define themselves, these members provided a tangible depiction of what their faith is all about. They serve as the best distinction between the lifestyles and values of The Church of Jesus Christ of Latter-day Saints and a Texas-based polygamous group that has recently attracted media attent...

The Times of the Gentiles - by Dawn Partington

Jehovah's Witnesses teach that ā€œthe times of the gentilesā€ is a time period of 2,520 years, beginning in 607BC and ending in AD1914. According to their doctrine, Jesus was enthroned as King in AD1914 when the ā€œgentile timesā€ ended. 1. Only one verse in scripture mentions ā€œthe times of the gentilesā€: 'They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.'  Luke 21:24 NIV. The Jehovah's Witness organisation has linked this one verse with other prophetic passages to calculate the supposed length of these ā€œgentile timesā€, notably a time period which began hundreds of years before the incarnation and ended over 1900 years after it. 2. Simple examination of the text of Luke 21 reveals what Jesus was referring to when he used the phrase ā€œthe times of the gentilesā€. Let's look at the passage together and distil this into four points which you may...

How Will Jehovah Forgive Us

  The June 2022 Watchtower Article 24 titled ā€œ Jehovahā€”The Greatest Forgiver ā€ attempts to paint a picture of Jehovah as a wise, just, and knowledgeable judge ā€“ which, of course He is.  However, it also shows Him as a judge who has a number of requirements before He will forgive.  The article quotes numerous Old Testament scriptures showing that Jehovah will forgive our transgressions and agrees that this forgiveness is made possible through Jesus dying for our sins, though it doesnā€™t mention the covenant this sacrifice generated. As Christians we would understand that Jesusā€™ sacrifice, the shedding of His blood, pays for our sins so that a just God can be merciful and forgive them; the price for those sins has already been paid (1 Cor 6 v 20, Heb 9 v 22). In contrast, the Watchtower article talks of there being other requirements for Jehovahā€™s forgiveness.  It states that, before Jehovah will decide to offer forgiveness, ā€œ He needs to be able to consider...