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The Mormon Prophet and the Absent Atonement


In
an article in the July 2014 Ensign magazine, the current Mormon president, Russell M Nelson, a Mormon apostle at that time, addresses the issue of the gathering of Israel and the second coming. The theme is a subject for another time but I want to pick up on one almighty untruth right there towards the end of the piece.

Claiming that the Book of Mormon is “the instrument to bring about the gathering,” and that it clarifies the connection of the Mormon Church with the biblical house of Israel, Nelson goes on to assert:

The Book of Mormon contains the fulness of the gospel. Without the Book of Mormon, we would know little about the Atonement of Jesus Christ.”

A footnote to this astonishing claim states:

The word atonement in any of its forms appears in only one verse of the King James Version of the New Testament (see Romans 5:11). It appears in 24 verses of the Book of Mormon.”

In any of its forms?’

Of course, as a Christian, I instinctively react to this claim with disbelief. This can’t be true. Surely the atonement is found throughout the Bible, prophesied in the Old Testament, fulfilled in the New Testament. Yet here is a claim that even the language of the atonement is practically absent from our precious Bibles.

Atonement

The word Atonement is a Bible word, describing a central Bible teaching. Indeed, it might be said that the theme of the whole Bible is the Atonement and its effect on all those who believe. So, is it true that, “The word atonement in any of its forms appears in only one verse of the King James Version of the New Testament (see Romans 5:11)”?

No! Absolutely not! The problem for Russell Nelson is that phrase, “in any of its forms.” If he hadn’t included that then he would have been (technically) correct but, as usual with Mormon leaders, actually deceptive.

Atonement” is an Anglo-Saxon word. It means ‘a making of one’ - “at-one-ment,” the bringing together of estranged parties, making them one again. The Greek is katallagē and the better translation is “reconciliation.” In the New Testament it denotes the work of Christ in dealing with the problem of sin and reconciling fallen man with God.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself…’ 2 Cor.5:17-19

The word atonement appears once in the KJV New Testament, but remember we are looking for that word “in any of its forms.” The better word is reconciliation, another form of the word atonement. In the KJV the word reconciliation, or some form of it, appears four times:

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.’ (2 Corinthians 5:18)

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.’ (2Corinthians 5:19)

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.’ (Hebrews 2:17)

Add to this the example of the word atonement in Romans 5:11 and you have FIVE instances when, “The word atonement in any of its forms appears” in the KJV New Testament. It gets interesting when you start looking at modern translations.

In the New International Version Heb.2:17 uses the word atonement, but Ro.5:11 uses reconciliation while Ro.3:25 uses atonement where in the same verse the King James Version uses propitiation. The English Standard Version also uses propitiation here, but in Ro.5:11, where the King James Version uses atonement, the English Standard Version uses reconciliation. In fact, the English Standard Version doesn’t use atonement, not even once.

Clearly, it isn’t as simple as counting instances when a word appears. Anyone with a thesaurus, even a dull, disinterested Mormon apostle, can find synonyms for atonement. Anyone with a good reference Bible, even a lazy, agenda-driven Mormon apostle, can find out what I have found out – if there is a will.

The Book of Mormon not only doesn’t contain “the fulness of the everlasting gospel,” it doesn’t contain the gospel at all. It merely contains a word for the gospel. The Bible contains the gospel and several different words, phrases, images, similes, parables that all tell the full and unadulterated story of the gospel.

To give the impression that the Bible is so deficient in telling the story of Christ’s Atonement, act of Reconciliation, Propitiation for sin, is to demonstrate a shocking lack of basic Bible understanding.

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