The Word: Another Messenger?

The Watch Tower Society has much to say about John 1:1.

‘In the beginning was the Word, and the Word was with God, and the Word was a god.’—John 1:1, New World Translation. In Insight on the Scriptures they write:

'This scripture reveals details about Jesus Christ’s life before he came to earth as a human. (John 1:14-17) In verse 14, “the Word” (or “the Logos,” Greek, ho loʹgos) is used as a title. The title “the Word” apparently describes Jesus’ role in communicating God’s commands and instructions to others. Jesus continued to make known God’s word during his ministry on earth and after he returned to heaven.—John 7:16; Revelation 1:1.'

It is noteworthy that the Watch Tower Society utilises words like 'apparently' ‘evidently’ and 'seemingly' quite a lot in their commentary on Bible teaching. It's as if they are determined to not be nailed down and so use ambivalence as a backstop.

Their understanding of the word, 'Word,' is that it 'apparently describes Jesus’ role in communicating God’s commands and instructions to others.' Is ‘the Word’ a title, as though God has given Jesus a job, a task to carry out, and this title signifies his authority to carry it out, rather like ‘manager’ ‘general’ ‘herald’ or ‘prophet’?

The Jesus of Paul

In his letters Paul builds a clear picture of Jesus that seems to anticipate the gospel of John.

The Jesus of Paul:

Lived a life with God before his incarnation – Gal.4:4; Ro.10:6

Is the one in whose image earthy beings are made – 1 Cor.15:45-49

Participated n the creation – 1 Cor.8:6

Is distinctly ‘God’s own Son’ – Ro.8:32

Most noticeably:

He is the one ‘in whom the whole fulness of deity dwells bodily’ – Eph.3:19

And, ‘In whom are all the treasures of wisdom and knowledge hidden’ – Col.2:3

As Doug Harris used to ask, ‘How full is full’?

The Jesus of John

The prologue to the fourth gospel delivers the clearest picture of who Jesus is, saying of him:

He was there when the beginning began, at a point prior to all temporal things – John 1:1,2

He created all things – John 1:3

‘Without him not anything that was made was made’ – John 1:3

He had life in himself (was not contingent) and is the source of life – John 1:4

This one ‘became flesh and dwelt among us,’ is the one whose glory was seen, ‘the glory of the only Son from the Father, full of grace and truth’ – John 1:14

Later in John’s gospel, anticipating his passion, Jesus seeks to reassure his disciples, saying he goes to prepare a place for them with the Father.

‘Philip said to him, ’Lord, show us the Father, and it is enough for us.’ Jesus said to him, ‘Have I been with you so long, and you still do not know me Philip? Whoever has seen me has seen the Father. How can you say show me the Father?’ John 14:8,9

The Incarnate God

Jesus, the Word, is not simply a messenger, an agent through whom God speaks. Jesus is God’s incarnated expression of himself, the one Matthew calls ‘Emmanuel’ God with us Mt.1:23 He is the one of whom the writer to the Hebrews said:

‘He is the radiance of the glory of God and the exact imprint of his nature and he upholds the universe by the word of his power.’ Heb.1:3

Of John 1:1 B.B. Warfield wrote:

‘In this remarkable sentence there is asserted in the most direct manner the full deity of the incarnate Word and the continuity of his life as such in his incarnate life. Thus he is fitted to be the absolute revelation of God.’ (International Standard Bible Encyclopedia [1915], 4:2343)

If you want to know what God is like do what Jesus told Philip to do, look at Jesus and realise who it is you gaze upon, the ultimate revelation of God, who ‘became flesh and dwelt [tabernacled] among us’ John 1:14 c.f Ex.40:33-38

Obama's mother posthumously baptized into LDS Church - Salt Lake Tribune

In the wake of his remarkable success it seemed that the world and his wife wanted to claim President Obama as their own with even an Irish connection being dug up. Now the Mormons have got in on the act by posthumously baptising his mother. They have in the past upset the Jewish community, the Catholic Church and now the American President with this wacky and unbiblical practice but there is no indication that they will review it. And, of course, it is always someone else’s fault and they promise a thorough inquiry to uncover the real culprits. Maybe they should try looking in the mirror. President Barack Obama's mother, Stanley Ann Dunham, who died in 1995, was baptized posthumously into The Church of Jesus Christ of Latter-Day Saints last year during her son's campaign, according to Salt Lake City-based researcher Helen Radkey. The ritual, known as “baptism for the dead,” was done June 4 in the Provo temple, and another LDS temple rite, known as the “endowment,” was

Mormon Christians? Whats in a Name?

The Mormon Church, disturbed by the continuing identifying of polygamus sects in the news with the name Mormon, recently issued a press statement aimed at "clarifying" issues. It is interesting to note that if you substitute the name "Christian" where they use the name "Mormon" it makes a very good argument for us against the claims of the Mormon Church. The full press release is reproduced below in italics with each paragraph rewritten in ordinary text to present it from a Christian perspective. SALT LAKE CITY 10 July 2008 On 26 June, Newsroom published a package of information featuring profiles of ordinary Latter-day Saints in Texas. With no other intention but to define themselves, these members provided a tangible depiction of what their faith is all about. They serve as the best distinction between the lifestyles and values of The Church of Jesus Christ of Latter-day Saints and a Texas-based polygamous group that has recently attracted media attent

Who and Where are the 144,000?

Last time we saw that only 144,000 have a heavenly hope. Where does that leave the rest of the millions of faithful Jehovah’s Witnesses, the great crowd? “ The key to the identification of the ‘great crowd’ is found within the description of them in Revelation chapter 7 .The vision there presented is concerning persons not in heaven, from where the 'New Jerusalem comes down,' but on earth, among mankind .If the ‘great crowd’ are persons who gain salvation and remain on earth, how could they be said to be 'standing before God's throne and before the Lamb?' (Re 7:9) The position of 'standing' is sometimes used in the Bible to indicate the holding of a favored or approved position in the eyes of the one in whose presence the individual or group stands .It thus appears that the "great crowd" is formed of those persons who have been preserved during that time of wrath and who have been able to "stand" as approved by God and the Lamb.” - I

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