Skip to main content

Ministry and the Internet

 

In Acts 17 the Bible describes the Internet in general, and social media in particular. A place where people spend their time in nothing except telling or hearing of something new. So, what do we do with that, and what can we learn from Paul?

I was looking again at Paul and his journeys and trials in Acts. In Acts 16 he is imprisoned in Phillippi, along with Silas, after having been beaten with rods for preaching the gospel and, ā€˜turning the world upside down.ā€™

Before the end of the chapter the jailer and his family came to a living faith in Christ, and the police and magistrate came and apologised for their treatment.

They moved on from there to Thessalonica (Acts 17), preached Christ crucified, buried, and risen, only to find themselves being hunted down by a mob of jealous Jews. Not being found, and encouraged by the brothers to leave, they set out for Berea.

Finding some success with Berean Jews (who were reportedly more noble than those in Thessalonica) they found the Jews from Thessalonica had followed them to stir up the crowds against them. Paul then left for Athens and waited there for Silas and Timothy to join him.

Finding himself in Athens with time on his hands, ā€˜he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.ā€™ (17:17)

News of Paul and his ā€˜new teachingā€™ reached the philosophers of Athens and they invited him to come and give an account of himself. The Bible describes the scene, ā€˜Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.ā€™ (17:21)

Did you notice, the Bible just described the Internet in general. social media in particular? A place where people spend their time in nothing except telling or hearing something new. Two things I wish to draw from these accounts of Paul and his companions.

First, Paul always sought to be where people are. Whatever the danger, even threat to life and limb would not deter him from being where he could encounter the lost, and the lost could encounter Christ. There are those who would argue that the Internet is dangerous for Christians, and it is true. The dangers are real and we need to be wise about these things, but Thessalonica was dangerous for Paul, yet he preached Christ in Thessalonica.

Secondly, Athens was dangerous for Paul, but in a different way. It was dangerous in the same way the Internet is dangerous for Christians today. How easy it might have been for a man of Paulā€™s education and standing to simply join in doing nothing but telling and hearing something new. If you are in a place where you are doing nothing but telling and hearing something new you can eventually find some philosophy to justify any sort of sin. If you are doing this on the Internet, then the Internet, like Athens, can serve up any sort of sin you choose to justify. Eat, drink, and be merry, for tomorrowā€¦

The difference between todayā€™s Christian on the Internet and Paul in Athens is, Paul went to Athens and then Paul left Athens. Todayā€™s Christian is in real danger of bringing Athens with them, when we should be prepared to go to Athens, but not prepared to have Athens come to us.

People spend countless hours in trivia, looking to fill the hole in their lives with entertainment. This world is best described in Bunyanā€™s Pilgrimā€™s Progress as Vanity Fair. It is not a new phenomenon, it wasnā€™t invented in the Internet age, as the story of Paul demonstrates.

Paul travelled to all sorts of places to preach Christ, to earnestly appeal to people to abandon vanity and fill the hole in their lives with Christ. However Paul never stayed in the hullabaloo of aimless society, but sought good Christian company like Lydia and the congregation in Thessalonica, before moving on to his next mission field.

So for every Christian today. By all means, letā€™s be where the people are, but letā€™s not fall into the trap of settling for the novelty of telling and hearing something new, ā€˜always learning, but never coming to a knowledge of the truth.ā€™ (2 Tim.3:7) Remember the counsel of the psalmist:

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night.ā€™ (Ps.1:1-2)

Time is passing, faster than we think, and a day of reckoning is coming...TikTok.

Comments

Popular posts from this blog

Mormon Christians? Whats in a Name?

The Mormon Church, disturbed by the continuing identifying of polygamus sects in the news with the name Mormon, recently issued a press statement aimed at "clarifying" issues. It is interesting to note that if you substitute the name "Christian" where they use the name "Mormon" it makes a very good argument for us against the claims of the Mormon Church. The full press release is reproduced below in italics with each paragraph rewritten in ordinary text to present it from a Christian perspective. SALT LAKE CITY 10 July 2008 On 26 June, Newsroom published a package of information featuring profiles of ordinary Latter-day Saints in Texas. With no other intention but to define themselves, these members provided a tangible depiction of what their faith is all about. They serve as the best distinction between the lifestyles and values of The Church of Jesus Christ of Latter-day Saints and a Texas-based polygamous group that has recently attracted media attent...

The Times of the Gentiles - by Dawn Partington

Jehovah's Witnesses teach that ā€œthe times of the gentilesā€ is a time period of 2,520 years, beginning in 607BC and ending in AD1914. According to their doctrine, Jesus was enthroned as King in AD1914 when the ā€œgentile timesā€ ended. 1. Only one verse in scripture mentions ā€œthe times of the gentilesā€: 'They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.'  Luke 21:24 NIV. The Jehovah's Witness organisation has linked this one verse with other prophetic passages to calculate the supposed length of these ā€œgentile timesā€, notably a time period which began hundreds of years before the incarnation and ended over 1900 years after it. 2. Simple examination of the text of Luke 21 reveals what Jesus was referring to when he used the phrase ā€œthe times of the gentilesā€. Let's look at the passage together and distil this into four points which you may...

How Will Jehovah Forgive Us

  The June 2022 Watchtower Article 24 titled ā€œ Jehovahā€”The Greatest Forgiver ā€ attempts to paint a picture of Jehovah as a wise, just, and knowledgeable judge ā€“ which, of course He is.  However, it also shows Him as a judge who has a number of requirements before He will forgive.  The article quotes numerous Old Testament scriptures showing that Jehovah will forgive our transgressions and agrees that this forgiveness is made possible through Jesus dying for our sins, though it doesnā€™t mention the covenant this sacrifice generated. As Christians we would understand that Jesusā€™ sacrifice, the shedding of His blood, pays for our sins so that a just God can be merciful and forgive them; the price for those sins has already been paid (1 Cor 6 v 20, Heb 9 v 22). In contrast, the Watchtower article talks of there being other requirements for Jehovahā€™s forgiveness.  It states that, before Jehovah will decide to offer forgiveness, ā€œ He needs to be able to consider...