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Mormons and the ‘restored church.’

Mormons claim that, following the time of the apostles, the Christian Church fell into total apostasy. They claim: Apostasy was prophesied...2 Timothy 3:1-3 A 'Restoration' was anticipated...Acts 3:19-21 But, while apostasy was foretold, the Bible disallows total apostasy: ‘And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.’ (Matthew 16:18) ‘Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’ (Matthew 28:19/20) ‘And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we attain to the unity of the faith and of the knowledge of God , to mature manhood, to the measure of the stature of the f...

Am I a Disciple?

The Proof of Obedience When it comes to discipleship Jesus made it clear that words are not enough. Many find the message of Jesus attractive, and are prepared to look further into it. Like the rich young man, they are curious, ask questions, but come with the baggage of assumptions we all can carry. It’s a lazy kind of curiosity that assumes the answer is going to be just the one I already decided is right. In Jesus’s day it was assumed riches were a sign of God’s blessing, a sure sign someone was heading for eternal life. Jesus put his finger on what was always going to hold back this young man and issued the challenge. ‘You lack one thing: go, sell all that you have and give it to the poor, and you will have treasure in heaven; and come follow me.’ Read the whole account in Mark’s gospel to see how prevalent this thinking about riches was (Mark 10:17-27) Discipleship costs, more than riches, more than reputation, more than comfort, which is why the first test of discipleshi...

Jehovah’s Witnesses and the Divine Name

The Jehovah’s Witnesses believe God’s name, his one true name, the name by which he is identified is Jehovah. But, biblically, God has and is identified by many names, names Jehovah’s Witnesses don’t seem disposed to talk about. In Genesis 1:1 he is ‘God,’ the Hebrew elohim . In Genesis 17:1 he is ‘God Almight,’ the Hebrew El Shadday . In Psalm 8:1 he is ‘Lord,’ the Aramaic  Adonay . In 1 Samuel 1:3 he is ‘Lord of hosts,’ the Hebrew yhwh tseba’ot . In the New Testament Jesus teaches his disciples to call God ‘Father,’ the Greek Pater Matthew 6:9 The disciples, following Jesus’ teaching, called God ‘Father’ 1 Corinthinas 1:3 Indeed, in the whole New Testament God is called Father. He is the Father to whom we pray Matthew 6:9 He is our Father and Jesus’ Father John 20:17 By the power of the Spirit of adoption we call him Abba, Father Romans 8:15 Our fellowship is with the Father 1 John 1:3 Of course, Jehovah’s Witnesses only became Jehovah’s Witnesses in 1931, based ...

Am I Saved?

Correctly Handling the Word of Truth Departing from Iniquity Pursuing Righteousness Repenting of Error Last time we looked at The Complete Rule of Faith , summed up in four points: The Knowledge of God in Christ, Escape from Corruption by Grace, Adding Virtue to Faith, Trusting the Word. Peter’s message has an urgency we might easily relate to today as the New Testament warnings of error from within the body seem so apposite. Listing the qualities that keep us from being ineffective or unfruitful in the knowledge of Christ, he warns: ‘For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.’ (2 Peter 1:8/9) This blindness, this lack of fruitfulness, may well be the result of a lack of true conversion. It is possible to appear to have all the trappings of a ‘reformed’ life but for that reformation to be merely external, cleaning up one’s act without having a truly changed he...

The Complete Rule of Faith

The Knowledge of God in Christ People can struggle, especially in the current church climate, with the question of what does being a Christian look like. So many claims and counterclaims are made on our lives it can be daunting trying to simply walk in faithfulness. Two areas in particular are problematic for people, Bible reading and prayer. I will have something practical to say about that, but first I want to build on the question I addressed in my last post ; where do you stand in the daily battle of faith? (Eph.6:13) Of especial concern throughout the New Testament is the threat of error from within the church. Paul, in his farewell address to the Ephesian elders, warns of false prophets who will arise ‘from your own number,’ (Acts 20:30); He warns the church in Corinth not to be taken in by ‘false apostles, deceitful workmen, masquerading as apostles of Christ,’ (2 Cor.11:13) In his first letter to Timothy, Paul writes of some who will ‘abandon the faith and follow deceiving...

Called, Beloved, and Kept

Called Beloved in God the Father Kept for Jesus Christ I have found myself coming back time and again to Jude. It is a short letter, just 25 verses, yet it is packed with both faith strengthening encouragement and serious and timely warnings. Contending for the faith, an unpopular idea today, is practically defined by Jude 3, echoing Paul’s words to Timothy in 1 Tim. 6:12; 2 Tim.4:7. There are parallels with Peter’s warnings of false prophets, false teachers, and destructive heresies (2 Pet.2) and we are reminded of Jesus’ own instruction to his disciples, ‘Strive to enter through the narrow door. For many, I tell you, will seek to enter but will not be able.’ (Lk.13:24) A pity it is, to be sure, that we live in an age when the church seeks conciliation, co-operation, and common cause with the world rather than being prepared to ‘contend for the faith that was once for all delivered to the saints.’ (Jude 3) I do wonder what some have for a foundation. Paul, in his...

Anatamoy of a Cult

Jesus' attitude to the lost is summed up perfectly in John 3:17, a verse perhaps not as familiar as the one preceding it: “For God did not send the Son into the world to judge the world, but that the world should be saved through him.” (NASB) In any and every aspect of the Christian life it has become commonplace to ask, “What would Jesus do?” But how does this text work out and what would Jesus do in relation to the cults? Did Jesus meet and interact with any cults? People usually think of the Pharisees here but, while they certainly did display classic cultic characteristics – such as a strong legalism, judgementalism, controlling leadership, adding to the Law – it is well to remember that the Pharisees were part of the orthodox religion of the day. We see the same in today's church, where a particular group may be a little legalistic, judgemental and disapproving, may make past tradition into a creed for today and so forth. But this does not disqualify such a group...