Bridge of Reason

Nothing highlights more the very different needs of people coming out of the cults than the respective understandings of 'church' by Mormons and Jehovah's Witnesses. In an article on the LDS Church website , an overview of membership mentions the word 'church' nine times, including the article's title, and all positively. It speaks of belonging to the church, access to blessings through the church, opportunities for serving in the church. It typically capitalises 'the Church' when referring to to the Mormon Church. Mormons understand 'church' to be an institution, much as does the Roman Catholic Church. 'Traditional' describes the Mormon approach to 'church,' even when Mormonism stands in opposition to other churches in its claim to be 'the only true Church.' This is evidenced in Mormon buildings boasting stained-glass window portrayals of Mormon history (right). Jehovah's Witnesses, on the other hand, harbour a deep s

One of the many challenges facing a person who leaves the Mormon Church, or the Watchtower Society, is the question of where to go next. Tragically, some are so disappointed and hurt by their experience of their former religious organisation they go nowhere. Many are done with the whole show and go their own way, often into a rejection of God, certainly of 'organised religion.' I understand that. Eternity in Their Hearts Many more still feel the pull of eternity, that God has put in their heart (Ecclesiastes 3:11) It is tempting, in these circumstances, to explore this need for eternal things in private religion, seeking the companionship of God in nothing beyond personal piety and disciplines. The danger here is of what one Christian leader has called 'will worship.' It is when what defines me as a Christian is whatever I think it should be, a matter of my individual effort. My faith and my world-view are formed by my own thoughts and conclusions, nothing from outside