Bridge of Reason

The Mormon Church is not changing it's name again, it is making a 'correction.' In an official statement in August new president, Russell M Nelson, said: “ The Lord has impressed upon my mind the importance of the name He has revealed for His Church, even The Church of Jesus Christ of Latter-day Saints. We have work before us to bring Technorati Tags: ourselves in harmony with His will. In recent weeks, various Church leaders and departments have initiated the necessary steps to do so. Additional information about this important matter will be made available in the coming months.” Call me cynical but I have the suspicion this is not so much an impression from the Lord as a long-standing issue for the man. I imagine all those leadership meetings over the years where he tried to raise the subject - 'Oh, Russell's on his hobby horse again. Mormon is popular Russell, listen to the tech guys. ' I imagine the rolled eyes when this was announced, 'He's only

People don’t believe in miracles, not because they haven’t witnessed a miracle, but because their world view will not allow for miracles. Even though someone they otherwise respect should relate an account of a miracle many will not believe it. They will, rather, reconsider the esteem in which they hold their friend. Neither will showing them a miracle guarantee their conversion because they may make every effort to explain it away and we have seen this. So it was with the people who saw the miracles of Jesus and his disciples, who drove out demons, healed the sick and preached the kingdom message. They saw Jesus feed five thousand (John 6:1-15) and ate their fill, but this did not guarantee their accepting who Jesus was. When the crowd later sought out Jesus in Capernaum he said, ‘You are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not labour for the food that perishes, but for the food that endures to eternal life, which the Son of Man will

The Evangelical Alliance recently (2018) published the results of a survey of people’s attitudes to the Bible. Among Christians it was discovered: 57% believe the Bible should shape their daily lives "a great deal" 35% said they read the Bible everyday 73% said the Bible actively challenges them to live in a way which runs counter to the present culture in Britain 60% believe the Bible provides moral guidance, sets out God's rescue plan for humanity and shows God's priorities 78% believe the Bible is divinely inspired and 34% believe that it is free from error 68% say the Bible is regularly taught at their church Stop and think about that second statistic; 35% said they read the Bible daily. Perhaps because 73% said the Bible actively challenges them to live in a way which runs counter to the present culture in Britain? It is true that taking the Bible seriously today can seriously make you stand out from the crowd. But it has always been God’s purpose that his peopl

We know the story of Lazarus but I want to pose a question: Why did Jesus weep? He knew what he was about to do, that very soon Lazarus would walk out of that tomb, so why did he weep? In the very next chapter (12) we have the extravagant anointing of Jesus by Mary, 'for the day of my burial,' said Jesus. It is in chapter 12 we read of Jesus' triumphal entry into Jerusalem. These events are that close to Easter. When we think of God's love we consider the events of Easter it's clearest expression, 'For God so loved the world...' (John 3:16) When we speak of God's love to the world that God so loved, this question arises: How can there be a God who loves when we look at the state of the world? The Old Testament prophet Jeremiah asks, “Why are the wicked so prosperous? Why are evil people so happy?” (Jer.12:1) The psalmist writes: “I was envious of the arrogant when I saw the prosperity of the wicked. For they have no pangs until death; their bodies ar

ANN: Before I was taught by the Mormons in my teens, I only knew what I had learned at Sunday School as a small child and in R.E. lessons in school. Like many people, I thought that a Christian was someone who tried hard to do good things, read the Bible, and prayed to God. I learned from my Mormon friends that Jesus had paid for the fall of Adam, so that we are all born sinless and are held accountable only for the sins we ourselves commit. Because Jesus died for my sins, I could work to be acceptable to God and hope one day to be judged worthy of heaven. It certainly sounded right, and I looked no further. I was introduced to the Mormon church via a card through the door offering a free copy of the Book of Mormon. I had been asking a lot of questions about God and the purpose of life, so I sent it off. The book was delivered by two Mormon missionaries when I was out, so my mother made an appointment for them to come back and speak to me. Through their teaching, and visits to the chur

Many years ago a friend and work colleague gave me a copy of Jerald and Sandra Tanner's Mormonism, Shadow or Reality? It is a big, red hardback book which would have proved daunting for most people. But for me it became essential bedtime reading, a treasure trove I still reach for when researching. I had no idea such a book existed. Indeed, here in the UK, I had barely heard of Jerald and Sandra Tanner. In the days before computers and the Internet, information was scarce if you lived remotely from the geographical/cultural centre of the organisation you had left. As a Mormon I had easy enough access to teaching manuals from the church but as a critic I had to send away for materials as I discovered them; and if you don't known what you're looking for how do you find it? There was no Amazon, no browsing the Internet for the latest titles. There were no forums, or discussion groups. When you did find quality material you were in a small minority, becoming the one to whom oth

Nothing highlights more the very different needs of people coming out of the cults than the respective understandings of 'church' by Mormons and Jehovah's Witnesses. In an article on the LDS Church website , an overview of membership mentions the word 'church' nine times, including the article's title, and all positively. It speaks of belonging to the church, access to blessings through the church, opportunities for serving in the church. It typically capitalises 'the Church' when referring to to the Mormon Church. Mormons understand 'church' to be an institution, much as does the Roman Catholic Church. 'Traditional' describes the Mormon approach to 'church,' even when Mormonism stands in opposition to other churches in its claim to be 'the only true Church.' This is evidenced in Mormon buildings boasting stained-glass window portrayals of Mormon history (right). Jehovah's Witnesses, on the other hand, harbour a deep s

One of the many challenges facing a person who leaves the Mormon Church, or the Watchtower Society, is the question of where to go next. Tragically, some are so disappointed and hurt by their experience of their former religious organisation they go nowhere. Many are done with the whole show and go their own way, often into a rejection of God, certainly of 'organised religion.' I understand that. Eternity in Their Hearts Many more still feel the pull of eternity, that God has put in their heart (Ecclesiastes 3:11) It is tempting, in these circumstances, to explore this need for eternal things in private religion, seeking the companionship of God in nothing beyond personal piety and disciplines. The danger here is of what one Christian leader has called 'will worship.' It is when what defines me as a Christian is whatever I think it should be, a matter of my individual effort. My faith and my world-view are formed by my own thoughts and conclusions, nothing from outside